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Devotion and dermatitis: Chronic allergic contact reaction to ritualistic forehead “tilak”
*Corresponding author: Chaitanya Singh, Department of Skin and VD, Deep Chand Bandhu Hospital, New Delhi, India. dr.chaitanya1991@gmail.com
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Received: ,
Accepted: ,
How to cite this article: Singh C. Devotion and dermatitis: Chronic allergic contact reaction to ritualistic forehead “tilak.” Indian J Skin Allergy. doi: 10.25259/IJSA_53_2025
INTRODUCTION
Religious and cultural practices often involve the application of various cosmetic and symbolic substances to the skin, which may act as overlooked sources of contact sensitization. These preparations may contain a complex mixture of pigments, fragrances, preservatives, metals, plant extracts, and binders, many of which are known or potential contact allergens. Repeated application over the same anatomical site, coupled with occlusion and perspiration, predisposes to the development of allergic contact dermatitis. We report a case of localized allergic contact dermatitis confined to the tilak site on the forehead, highlighting the need for heightened awareness of culturally specific allergens in the evaluation of facial dermatitis.
CASE DESCRIPTION
A 42-year-old Hindu male worshipper presented with a persistent, itchy, darkened patch over the central forehead for over 6 months. The lesion coincided with the regular application of “Hanuman tilak” or “teeka,” a Hindu traditional red religious mark applied during daily rituals.
On examination, there was a well-demarcated, spindle-shaped, hyperpigmented, slightly lichenified plaque measuring 4 × 2 cm on the mid-forehead [Figure 1]. There were no similar lesions elsewhere on the body. The patient denied using any other cosmetics or medications on the area. The patient denied a history of repetitive scratching over the area. Given the localized chronicity and correlation with ritualistic use, allergic contact dermatitis (ACD) to vermilion was suspected. Patch testing was performed using the Indian Standard Series Contact and Occupational Dermatoses Forum of India (CODFI), which contained Mercury hapten and the actual “tilak” powder provided by the patient. A severely positive reaction (vesiculation and erythema) was observed at both 48 and 96 hours to the mercuric hapten (cinnabar) and vermilion pigment test site, thus confirming the diagnosis of chronic ACD to vermilion or cinnabar. The patient was counseled on avoidance while taking care not to harm religious sentiments and started on treatment with oral levocetrizine 5 mg, topical mometasone furoate 0.1% cream in the day with tacrolimus 0.03% cream to be applied at night. Mercury compounds are especially relevant in diagnosing mercury-induced ACD, such as those triggered by cinnabar-containing vermilion powders.[1] In our patient, the overt morphology of the lesion and the patch test implied that the patient is allergic to Cinnabar (mercuric sulfide) present in the Vermilion powder or “tilak” that is added to impart the reddish orange color to the product. Patch test kits based on the Indian Standard Battery (CODFI series) include lead and mercury haptens – specifically lead (II) chloride, mercury (II) chloride, elemental mercury, and mercury (II) amidochloride – to detect contact sensitization to metal allergens.[2,3]

- Well-demarcated, hyperpigmented, lichenified plaque on the central forehead of a Hindu worshipper at the typical site of Hanuman tilak application, consistent with chronic allergic contact dermatitis.
This case highlights the under-recognized role of religious rituals as conduits in contact dermatitis, particularly in traditional cultural practices. Dermatologists in India should be vigilant about such exposures and consider ritualistic and religious substances in the differential diagnosis of localized, recalcitrant dermatitis.
CONCLUSION
This case underscores religious tilak as an underrecognized cause of localized allergic contact dermatitis of the forehead. Awareness of culturally specific cosmetic practices is essential for accurate diagnosis, appropriate counseling, and prevention of recurrent disease.
Ethical approval:
Institutional review board approval is not required.
Declaration of patient consent:
The authors certify that they have obtained all appropriate patient consent forms. In the form, the patients have given their consent for their images and other clinical information to be reported in the journal. The patients understand that their names and initials will not be published and due efforts will be made to conceal their identity, but anonymity cannot be guaranteed.
Conflicts of interest:
There are no conflicts of interest.
Use of artificial intelligence (AI)-assisted technology for manuscript preparation:
The authors confirm that there was no use of artificial intelligence (AI)-assisted technology for assisting in the writing or editing of the manuscript and no images were manipulated using AI.
Financial support and sponsorship: Nil.
References
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